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An Eastern Orthodox cross. February 19 - Eastern Orthodox liturgical calendar - February 21. All fixed commemorations below are observed on March 5 (March 4 on leap years) by Eastern Orthodox Churches on the Old Calendar. [note 1] For February 20th, Orthodox Churches on the Old Calendar commemorate the Saints listed on February 7.
In the Greek Orthodox tradition, fasting on Wednesdays and Fridays is important, therefore Thursday is the best day for Tsiknopempti. [4] Tsiknopempti is celebrated 11 days before Clean Monday (often referred to in English as Ash Monday, to allude to Ash Wednesday in the West, however in Orthodox tradition there is no imposition of ashes).
Orthodox Christians do not hold to the Roman Catholic doctrine of the Immaculate Conception of Mary, in which it is taught that Mary was preserved from the ancestral sin that befalls us all as descendants of Adam and Eve, in anticipation of her giving birth to the sinless Christ. The Orthodox believe that Mary, and indeed all mankind, was born ...
Orthodox Christians packed churches Saturday night for Christmas Eve services, a holiday overshadowed for many believers by conflict. Traditions vary, but typically the main worship service for ...
The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
December 18. Apex Chanukah Festival: Holiday crafts and games for children of all ages, followed by a grand menorah lighting. Time: 3-5 p.m. Location: 53 Hunter St, Apex Info: chabadofcary.org ...
Fiesta San Antonio (or simply Fiesta) has been since its 1891 inception an annual festival held in April in San Antonio, Texas. It is the city's signature event, along with some events held in the neighboring cities: Boerne , Schertz , Windcrest , Balcones Heights , and Alamo Heights ).
Quinquagesima or Estomihi (from Esto mihi in Deum protectorem, Psalm 31:3), with the story of Jesus healing the blind near Jericho (Luke 18:31–43) [18] While Lutheran and Anglican liturgies continue to mark a pre-Lenten period, the Roman Rite after 1970 eliminated Septuagesima, Sexagesima, and Quinquagesima. [ 19 ]