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Isaiah 40 is the fortieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the ... 1 Peter 1:22–25 [3] Isaiah 40:9–31: Romans 11:33–36 [3]
Isaiah 31 is the thirty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. The Jerusalem Bible groups chapters 28–35 together as a collection of "poems on Israel and Judah". [1]
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
Isaiah 41 is the forty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible and the second chapter of the section known as "Deutero-Isaiah" (Isaiah 40–55), dating from the time of the Israelites' exile in Babylon.
Isaac was the only patriarch who stayed in Canaan during his whole life and though once he tried to leave, God told him not to do so. [31] Rabbinic tradition gave the explanation that Isaac was almost sacrificed and anything dedicated as a sacrifice may not leave the Land of Israel . [ 27 ]
"Yea, He saith, 'It is too light a thing for you to be My servant, to establish the tribes of Jacob, and to restore the scions of Israel, and I shall submit you as a light unto the nations, to be My salvation until the end of the earth' Isaiah 49:6. "And unto your light, nations shall walk, and kings unto the brightness of your rising" Isaiah 60:3.
-Isaiah 53:4-6, New Jewish Publication Society Translation [1] Isaiah 52:13–53:12 makes up the fourth of the "Servant Songs" of the Book of Isaiah, describing a "servant" of God who is abused but eventually vindicated. [2] Major themes of the passage include: Human opposition to God's purposes for the servant. The servant has an exalted ...
The quote in question comes from Isaiah 40:3. It originally was part of the description of the escape from the Babylonian Captivity. This same verse is quoted in Mark 1:3 and Luke 3:4. In Mark it is preceded by two other Old Testament quotes, Matthew moves these to 11:10. [1] All three use the Septuagint version of Isaiah with one slight ...