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The "standing [prayer]", also known as the Shemoneh Esreh ("The Eighteen"), consisting of 19 strophes on weekdays and seven on Sabbath days and 9 on Rosh haShana Mussaf. It is the essential component of Jewish services, and is the only service that the Talmud calls prayer.
Hanukkah is the Jewish Festival of Lights.While not as overtly holy a Jewish holiday as Passover or Yom Kippur, Hanukkah has been embraced by the Western world as an often blue-and-white answer to ...
Jewish prayer (Hebrew: תְּפִילָּה, tefilla; plural תְּפִילּוֹת tefillot; Yiddish: תּפֿלה, romanized: tfile, plural תּפֿלות tfilles; Yinglish: davening / ˈ d ɑː v ən ɪ ŋ / from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism.
The three prayers date to Babylonia in the 10th or 11th century CE, [17] with the Mi Shebeirach —a Hebrew prayer—being a later addition to the other two, which are in Jewish Babylonian Aramaic. [18] It is derived from a prayer for rain, sharing a logic that as God has previously done a particular thing, so he will again. [19]
Baruch Sheptarani (Hebrew: ברוך שפטרני) It is a blessing used by Jews that the boy's father blesses when his son reaches the age of thirteen (bar mitzvah). The blessing is greeted by Jews immediately after the boy made Aliyah. [1] The first source for this blessing is in Midrash Rabbah on Parshas Toldot.
Also, it is traditional for Jews to say the Shema as their last words, and for parents to teach their children to say it before they go to sleep at night. [2] [3] The term Shema is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13–21, and Numbers 15:37 ...
The Kaddish (Hebrew: קַדִּישׁ, 'holy' or 'sanctification'), also transliterated as Qaddish, is a hymn praising God that is recited during Jewish prayer services. The central theme of the Kaddish is the magnification and sanctification of God's name. In the liturgy, different versions of the Kaddish are functionally chanted or sung as ...
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.