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The use and occurrence of Pyramid Texts changed between the Old, Middle, and New Kingdoms of Ancient Egypt. During the Old Kingdom (2686 BCE – 2181 BCE), Pyramid Texts could be found in the pyramids of kings as well as three queens, named Wedjebten, Neith, and Iput. During the Middle Kingdom (2055 BCE – 1650 BCE), Pyramid Texts were not ...
Morrow has published translations of Greek, Latin, and Arabic poetry, and hieroglyphic texts. She has written four non-fiction books, Water: Poems and Drawings (2023), The Dawning Moon of the Mind (2015), Wolves and Honey: a history of the natural world (2004), and The Name of Things (1997). She also wrote a play, “ Mr. Analogue 200.” [1]
The literature that makes up the ancient Egyptian funerary texts is a collection of religious documents that were used in ancient Egypt, usually to help the spirit of the concerned person to be preserved in the afterlife.
Funerary poems were thought to preserve a monarch's soul in death. The Pyramid Texts are the earliest surviving religious literature incorporating poetic verse. [125] These texts do not appear in tombs or pyramids originating before the reign of Unas (r. 2375–2345 BC), who had the Pyramid of Unas built at Saqqara. [125]
The Ancient Egyptian Pyramid Texts (Society of Biblical Literature, 2005) The Egyptian Coffin Texts, Vol. 8. Middle Kingdom Copies of Pyramid Texts (Chicago: University Press, 2006) "The Amarna Succession" in Causing His Name to Live: Studies in Egyptian Epigraphy and History in Memory of William J. Murnane, University of Memphis, 2007
Pyramid Text within the burial pyramid of Teti I. The Pyramid Texts were the first religious spells to be carved into the walls of royal ancient Egyptian pyramids. Beginning in the Old Kingdom period, these texts were used exclusively by the Egyptian pharaohs to decorate the walls of their tombs. However, Egyptian Queens and high-ranking ...
Soul of Pe. The Souls of Pe and Nekhen, mentioned first in the Pyramid Texts, [1] refer to the ancestors of the ancient Egyptian kings. Nekhen (Greek Hierakonpolis) was the Upper Egyptian centre of the worship of the god Horus, whose successors the Egyptian pharaohs were thought to be.
Jéquier excavated sites at Saqqara, such as the pyramid of Ibi and the pyramid of Khendjer, at Dahshur, Lisht, and Mazghuna. Jéquier's work on the Pyramid Texts [ 6 ] [ 7 ] was a significant step forward in the understanding of these religious works.