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In later periods, Muslim scholars built off of this infrastructure and gained the capacity to begin perform these translations themselves directly from the Greek originals and into Arabic. [ 7 ] The Abbasid period encompassed one of the very critical markers in the movement's history, that is, the translation of the central texts of the Islamic ...
Arabic scholars were indeed responsible for the initial transmission of many Greek texts to Western Europe (translated to Latin from Arabic), with many original Greek texts not leaving the Byzantine Empire until the Renaissance. Medieval possession of Greek texts in Latin was largely thanks to Arabic scholars, but today the original Greek is ...
Most knowledge of Greek during Umayyad rule was gained from those scholars of Greek who remained from the Byzantine period, rather than through widespread translation and dissemination of texts. A few scholars argue that translation was more widespread than is thought during this period, but theirs remains the minority view. [28]
The House of Wisdom existed as a part of the major Translation Movement taking place during the Abbasid Era, translating works from Greek and Syriac to Arabic, but it is unlikely that the House of Wisdom existed as the sole center of such work, as major translation efforts arose in Cairo and Damascus even earlier than the proposed establishment of the House of Wisdom. [9]
Greek Aljamiado refers to a tradition that existed prior to the 20th century of writing Greek language in the Arabic script. The term Aljamiado is a borrowing from Romance languages such as Spanish, for which a similar tradition existed.
Hunayn ibn Ishaq al-Ibadi (also Hunain or Hunein) (Arabic: أبو زيد حنين بن إسحاق العبادي; ʾAbū Zayd Ḥunayn ibn ʾIsḥāq al-ʿIbādī (808–873), known in Latin as Johannitius, was an influential Arab Nestorian Christian translator, scholar, physician, and scientist.
Thanks to this group of scholars and writers, the knowledge acquired from the Arabic, Greek and Hebrew texts found its way into the heart of the universities in Europe. Although the works of Aristotle and Arab philosophers were banned at some European learning centers, such as the University of Paris in the early 1200s, [ 30 ] the Toledo's ...
Archimedes' work was translated into Arabic by Thābit ibn Qurra (836–901 AD), and into Latin via Arabic by Gerard of Cremona (c. 1114–1187). Direct Greek to Latin translations were later done by William of Moerbeke (c. 1215–1286) and Iacobus Cremonensis (c. 1400–1453). [80] [81]