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On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
The fourth watch (Greek: Φυλακῇ) or guard is a word which points to the Romans changing guard every three hours of the night. These were their watches kept in cities and in armies. They changed frequently, for fear a longer watch would give an occasion to sleep. If the night was short, they divided it into three watches.
A watchnight service at a Lutheran Christian church on New Year's Eve (2014) A watchnight service (also called Watchnight Mass) is a late-night Christian church service.In many different Christian traditions, such as those of Moravians, Methodists, Catholics, Lutherans, Anglicans, Baptists, Adventists and Reformed Christians, watchnight services are held late on New Year's Eve, which is the ...
The tradition of Watch Night services in the United States dates back to Dec. 31, 1862, when many Black Americans gathered in churches and other venues, waiting for President Abraham Lincoln to ...
"Watches of the Night" is a short story by Rudyard Kipling. It was first published in the Civil and Military Gazette on March 25, 1887; in book form, first in the first Indian edition of Plain Tales from the Hills in 1888; and in the many subsequent editions of that collection.
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6:45 And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away. 46 And after he had taken leave of them, he departed into the mountain to pray. 47 And when even was come, the boat was in the midst of the sea, and he alone on the land ...
[3] [5] [6] More recently, George Lamsa, in his 1933 translation of the Bible into English from the Syriac, claimed the same. Arthur Schopenhauer, in The World as Will and Representation, Volume 1, § 68, quoted Matthew 19:24: "It is easier for an anchor cable to go through an eye of a needle than for a rich person to come to God's kingdom." [a]