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Muṣḥaf al-tajwīd, an edition of the Qur'an printed with colored letters to facilitate tajweed. In the context of the recitation of the Quran, tajwīd (Arabic: تجويد tajwīd, IPA: [tadʒˈwiːd], 'elocution') is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation ().
Abu Ubaid al-Qasim bin Salam (774 - 838 CE) was the first to develop a recorded science for tajwid (a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation), giving the rules of tajwid names and putting it into writing in his book called al-Qiraat.
"Mutalaeh Quran مطالعہ قرآن" by ABDULLAH, 2014, can be downloaded in PDF form from google. [26] [162] Following translations are known to exist, but need more information, such as publisher, title, year of publication etc. Aashiq Ilahi Meeruti, Tarjama Quran. Translation By Majils-e-Fikr o Nazar-Matalib-ul-Quraan. Hakeem Yaseen Shah.
م (m) - A mim at the top, it's an abbreviation of لازم (lazm) (necessary). It means disregarding the sign may lead to change in the meaning. ط (ṭ) - Abbreviation of مطلق (mṭlq) (absolute).
The Tilawa (Arabic: تِلَاوَة) is a recitation of the successive verses of the Qur'ān in a standardized and proven manner according to the rules of the ten recitations. [ 1 ] [ 2 ] Presentation
The Warsh recitation or riwāyat Warsh ʿan Nāfiʿ' (Arabic: رواية ورش عن نافع) is a qiraʿah of the Quran in Islam. [1]It is, alongside the Hafs recitation [] tradition which represents the recitation tradition of Kufa, one of the two main oral transmissions of the Quran in the Muslim world.
The recitations of the Quran, known in Arabic as Qira'at, are conducted under the rules of the Tajwid Science. [9] It is attributed to Imam Warsh who in turn got it from his teacher Nafi‘ al-Madani who was one of the transmitters of the seven recitations. The recitation of Warsh 'an Naafi' is one of two major recitation traditions.
While reciting, one has to keep in mind the fasl (division) and wasl (joining) of words and sentences. The interpretation of the above-mentioned verse according to Ibn Kathir is, "recite the Quran slowly, making the letters clear, for this is an assistance in understanding and pondering the meaning of the Quran."