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In philosophy, a noumenon (/ ˈ n uː m ə n ɒ n /, / ˈ n aʊ-/; from Ancient Greek: νοούμενoν; pl.: noumena) is knowledge [1] posited as an object that exists independently of human sense. [2] The term noumenon is generally used in contrast with, or in relation to, the term phenomenon, which refers to any object of the senses.
The distinction between "observable" and "unobservable" is similar to Immanuel Kant's distinction between noumena and phenomena.Noumena are the things-in-themselves, i.e., raw things in their necessarily unknowable state, [3] before they pass through the formalizing apparatus of the senses and the mind in order to become perceived objects, which he refers to as "phenomena".
Conceptismo (literally, conceptism) is a literary movement of the Baroque period in the Spanish literature. It began in the late 16th century and lasted through the 17th century, also the period of the Spanish Golden Age. Francisco de Quevedo y Villegas, the most significant representative of Baroque conceptismo Baltasar Gracián
Spanish-language literature or Hispanic literature is the sum of the literary works written in the Spanish language across the Hispanic world. The principal elements are the Spanish literature of Spain, and Latin American literature .
While Kant insisted that knowledge is limited to phenomena, he never denied or excluded the existence of objects which were not knowable by way of experience, the things-in-themselves or noumena, though his proof of noumena had many problems and is one of the most controversial aspects of his Critiques.
Cervantes's Don Quixote is considered the most emblematic work in the canon of Spanish literature and a founding classic of Western literature.. Spanish literature is literature (Spanish poetry, prose, and drama) written in the Spanish language within the territory that presently constitutes the Kingdom of Spain.
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
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