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In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
It instructs and teaches members how to deal with their foundation (issues stemming from one's parents and ancestry), ancestral spirits, and hidden evil and spiritual forces hindering progress toward the fulfilment of their "destiny", resulting in a theology that promotes practices dominated by prayer points to free individuals from hidden ...
Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into Hell Satan and all of the other evil spirits who prowl about the world seeking the ruin of souls. Amen
[17] In 1991, Wagner published Confronting the Powers: How the New Testament Church Experienced the Power of Strategic-Level Spiritual Warfare and edited Territorial Spirits. [18] [19] In 1992, Dr. Ed Murphy wrote a modern 600-page book on the subject, The Handbook of Spiritual Warfare, from the point of view of deliverance ministry. [20]
Saint Michael's Prayer against Satan and the Rebellious Angels, attributed to Pope Leo XIII, is considered the strongest prayer of the Catholic Church against cases of diabolic possession. [14] The Holy Rosary also has an exorcistic and intercessory power. [15] Holy water is a common aid for exorcisms. Its use belongs to the Prayer to St. Michael.
Let ardent prayers be poured forth to God, not only by the ministers of the Church, but also by the whole Church. Let these prayers be conditioned, if the liberation should happen for God's glory and the salvation of the possessed person, for this is an evil of the body. With the prayers let fasting be joined, see Matthew 17:21.
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[5] [6] The Greeks made offerings to the "averting gods" (ἀποτρόπαιοι θεοί, apotropaioi theoi), chthonic deities and heroes who grant safety and deflect evil [7] and for the protection of the infants they wore on them amulets with apotropaic powers and committed the child to the care of kourotrophic (child-nurturing) deities. [8]