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The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
1649–1688. 1700–1950. v. t. e. The 1662 Book of Common Prayer[note 1] is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts.
The Amidah (Hebrew: תפילת העמידה, Tefilat HaAmidah, 'The Standing Prayer'), also called the Shemoneh Esreh (שמנה עשרה 'eighteen'), is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma ...
In Anglicanism. In Anglican liturgy (and Lutherans, in their Matins services) the Preces or Responses refer to the opening and closing versicles and responses of Morning Prayer and Evening Prayer in the Book of Common Prayer and other more modern service books. The two prayer services each begin with the following. Priest: O Lord, open thou our ...
The morning offering has been an old practice in the Church but it started to spread largely through the Apostleship of Prayer, started by Fr. Francis X. Gautrelet, S.J., and especially through the book written by another Jesuit, Fr. Henri Ramière, S.J., who in 1861 adapted the Apostleship of Prayer for parishes and various Catholic institutions, and made it known by his book "The Apostleship ...
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Blessing of the Throats. The Blessing of the Throats is a sacramental of the Roman Catholic Church, ordinarily celebrated on February 3, the feast day of Saint Blaise of Sebaste (modern Sivas, Turkey). It is also celebrated in some of the Eastern Catholic Churches, and in parishes of the Anglican Communion on the same day as a commemoration.
From this, the Shulchan Aruch deduces that every morning, God renews every person as a new creation. This prayer serves the purpose of expressing gratitude to God for restoring one's soul each morning. The specific prayer Modeh Ani, however, is not mentioned in the Talmud or Shulchan Aruch, and first appears in the work Seder haYom by the 16th ...