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I am the Alpha and the Omega, the Beginning and the End, the First and the Last. [8]Cross reference: Revelation 21:6 "The Beginning and the End, the First and the Last" (KJV; NKJV): NU and M [b] read "First and the Last, the Beginning and the End".
An anonymous Scottish commentary of 1871 [125] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job. The ...
Revelation maintains another typical aspect of New Jerusalem tradition – the reunification of the twelve tribes of Israel (Ezekiel 48:33–34, 4Q554). Verse 22 marks a sudden and remarkable shift in New Jerusalem apocalyptic rhetoric: "I saw no temple in the city, for its temple is the Lord God Almighty and the Lamb."
Both Jesus and Paul declare that when Jesus comes, His reward is with Him, and He rewards everyone according to their works, Rev. 22:12,2 Tim 4:1. According to the Baháʼí Faith , the first woe is the advent of Muḥammad , the second woe is the advent of the Báb , and the third woe is the advent of the promised day of God; the manifestation ...
Textual variants in the Book of Revelation are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in the Book of Revelation is given in this article ...
Chapter 11, the centre-piece of the revelation, gives a broad sweep of history from the 6th century BC to the 2nd, but the coverage is uneven: two centuries of Persian history plus Alexander the Great's conquests and the breakup of his empire, over two and a half centuries of history, are covered in three verses (2–4), but the century and a ...