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In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but in a room adjacent to it, signifying that the sacredness of the synagogue does not come from the ark but from its being a house of prayer. The Torah was brought into the synagogue for reading purposes.
Sardis synagogue, Turkey, 3rd century.. Synagogal Judaism or Synagogal and Sacerdotal Judaism was a branch of Judaism that emerged around the 2nd century BCE with the construction of the first synagogues in the Jewish diaspora and ancient Judea.
GCSE Bitesize was launched in January 1998, covering seven subjects. For each subject, a one- or two-hour long TV programme would be broadcast overnight in the BBC Learning Zone block, and supporting material was available in books and on the BBC website. At the time, only around 9% of UK households had access to the internet at home.
The original Ecclesia and Synagoga from the portal of Strasbourg Cathedral, now in the museum and replaced by replicas. Ecclesia and Synagoga, or Ecclesia et Synagoga in Latin, meaning "Church and Synagogue" (the order sometimes reversed), are a pair of figures personifying the Church and the Jewish synagogue, that is to say Judaism, found in medieval Christian art.
The synagogue at Tell Qasile, which was built at the beginning of the seventh century. [22] Synagogue A at Beisan was a room added to an existing building in the late 6th or early 7th century and served as a Samaritan synagogue. [22] Beisan is famous for Synagogue B, the Beth Alpha synagogue, which faced Jerusalem and was not a Samaritan synagogue.
The synagogue's walls and columns were painted in bright colors: plaster fragments show traces of pink, red, orange and white pigments. [15] The artistry of the mosaic, which is composed of tiny tiles, together with the large stones used for the walls, attests to the prosperity of the village.
Shiviti with Hebrew text in the form of a menorah. A shiviti or shivisi (Hebrew: שויתי) is a type of mystical meditation aid.It is crowned at the top by Psalm 16:8, including the sacred name of God in the center, followed by Psalm 67 set in the shape of the Temple lampstand.
Dura-Europos synagogue, c. 244. The earliest visual depiction of the "Finding" is a fresco in the Dura-Europos synagogue, datable to around 244, a unique large-scale survival of what may have been a large body of figurative Jewish religious art in the Hellenized Roman imperial period. [47]