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The fourth watch (Greek: Φυλακῇ) or guard is a word which points to the Romans changing guard every three hours of the night. These were their watches kept in cities and in armies. They changed frequently, for fear a longer watch would give an occasion to sleep. If the night was short, they divided it into three watches.
Kheshig was the term used for the palace guards of the Mughal emperors in India, and also for the matchlocks and sabres, which were changed weekly from Akbar the Great's armoury for the royal use. The royal guards in Persia who watched the King's person at night were also called Keshikchi. [2]
Psalm 134 is the 134th psalm from the Book of Psalms, a part of the Hebrew Bible and the Christian Old Testament, beginning in English in the King James Version: "Behold, bless ye the L ORD, all ye servants of the L ORD". Its Latin title is "Ecce nunc benedicite Dominum". [1]
"Watches of the Night" is a short story by Rudyard Kipling. It was first published in the Civil and Military Gazette on March 25, 1887; in book form, first in the first Indian edition of Plain Tales from the Hills in 1888; and in the many subsequent editions of that collection.
The grim inhabits the churchyard day and night and is associated with dark stormy weather. [3] [5] When a new churchyard was opened, it was believed that the first person buried there had to guard it against the Devil. To prevent a human soul from having to perform such a duty, a black dog was buried in the north part of the churchyard as a ...
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
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In Mark's Gospel, "the day and the hour", for which Jesus says his disciples must remain watchful, is compared to a man going to a far country who is to return at some point. This comparison forms the final exhortation in Mark's Gospel before the evangelist commences his narrative of Jesus' passion. [1] In Luke's Gospel, the parable reads as ...