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Catholics and Orthodox Christians believe that the obedience that flows from faith is the cause of increase in justification; holding justification to be an ontological process of being truly made righteous by union and cooperation with Christ and also believe they are justified by God's grace which is a free gift received through baptism ...
Buchanan, James The Doctrine of Justification. Vestavia Hills, AL: Solid Ground Christian Books, 2006 (original, 1867). ISBN 978-1-59925-073-1; Owen, John The Doctrine of Justification by Faith Through the Imputation of the Righteousness of Christ Explained, Confirmed and Vindicated. Grand Rapids: Reformation Heritage Books, 2006 (original, 16--).
Discussion of these concepts are complicated by different definitions of key terms, such as "justification" and "grace". In Protestant theology, imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified.
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
The five solae (Latin: quinque solae from the Latin sola, lit. "alone"; [1] occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Lutheranism, Reformed and Evangelical branches of Protestantism, as well as in ...
Plaque commemorating the Joint Declaration at St. Anne's Church, Augsburg. The "Joint Declaration on the Doctrine of Justification" (JDDJ) is a document created and agreed to by the Catholic Church's Pontifical Council for Promoting Christian Unity (PCPCU) and the Lutheran World Federation in 1999 as a result of Catholic–Lutheran dialogue.
The book was written as an introductory textbook on the Protestant creed for those with some previous knowledge of theology and covered a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.
In the 1993 book, Plantinga argues specifically that the theories of what he calls "warrant" – what many others have called justification (Plantinga draws out a difference: justification is a property of a person holding a belief while warrant is a property of a belief) – put forth by these epistemologists have systematically failed to ...