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The spelling Voodoo, once common, is now generally avoided by practitioners and scholars when referring to the Haitian religion. [62] This is both to avoid confusion with Louisiana Voodoo, a related but distinct tradition, [63] and to distinguish it from the negative connotations that the term Voodoo has in Western popular culture. [64]
During the closing decades of the 20th century, attempts were made to revive Louisiana Voodoo, often by individuals drawing heavily on Haitian Vodou and Cuban Santería in doing so. [98] Among those drawing on both Vodou lwa and Santería oricha to create a new Voodoo was the African American Miriam Chamani , who established the Voodoo ...
Like its Haitian counterpart, New Orleans Voodoo was brought by enslaved Africans from West Africa to French Louisiana during the slave trade. Contrary to popular belief, Haitian Vodou and Louisiana Voodoo are not the same—these African diaspora religions have their own history and identity. From its beginning, female practitioners played a ...
Papa Legba is a lwa, or loa, in West African Vodun and its diasporic derivatives (Dominican Republic Vudú, Haitian Vodou, Louisiana Voodoo, and Winti), who serves as the intermediary between God and humanity. He stands at a spiritual crossroads and gives (or denies) permission to speak with the spirits of Guineé, and is believed to speak all ...
A veve (also spelled vèvè or vevè) is a religious symbol commonly used in different branches of Vodun throughout the African diaspora, such as Haitian Vodou and Louisiana Voodoo. The veve acts as a "beacon" for the lwa, and will serve as a lwa ' s representation during rituals. [citation needed]
Baron Samedi is usually depicted with a top hat, black tail coat, dark glasses, and cotton plugs in the nostrils, as if to resemble a corpse dressed and prepared for burial in the Haitian style. He is frequently depicted as a skeleton (but sometimes as a black man that merely has his face painted as a skull), and speaks in a nasal voice.
In Haiti, some Christians consider Vodou a form of devil worship. [citation needed] In spite of this criticism by some Haitian Christians, many practitioners of Haitian Vodou continue to self-identify as Roman Catholic, even to the point of incorporating the Lord's Prayer and the Hail Mary into their services for the Lwa (also called loa ...
Although the use of the term Voodoo implies that the practice is linked to Haitian Vodou or Louisiana Voodoo, the voodoo doll is not prominent in either. [5] The link between this magical practice and Voodoo was established through the presentation of the latter in Western popular culture, enduring the first half of the 20th century. [5]