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Theological virtues are virtues associated in Christian theology and philosophy with salvation resulting from the grace of God. [1] Virtues are traits or qualities which dispose one to conduct oneself in a morally good manner. Traditionally the theological virtues have been named faith, hope, and charity .
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast ...
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
Allegorical personification of Charity as a mother with three infants by Anthony van Dyck, (ca. 1627-1628). In Christian theology, charity (Latin: caritas) is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God".
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
The nodes of the tree-diagrams are the Cardinal Virtues and the Cardinal Vices, respectively, often culminating with the Theological Virtues and Vices, each with a number of secondary virtues or secondary vices shown as leaves of the respective nodes. While on a tree of virtues, the leaves point upward toward heaven, on a tree of vices the ...
The virtue of Religion is differentiated from other virtues by its object, which is to offer to God the homage demanded by His entirely singular excellence. It is not a theological virtue, because its immediate object is not God, but rather the reverence to be paid to Him. [1] It entails obedience to the First Commandment.
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism , the Church has given them a predominant place in teaching the faith since the fifth century. [ 7 ]