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The names of these three family lines came about from the locations of their estates, as symbolized by their tea houses: the family in the front (omote), the family in the rear (ura), and the family on Mushakōji Street. The style of tea ceremony considered to have been perfected by Sen no Rikyū and furthered by Sen Sōtan is known as wabi-cha.
The front gate to the Omotesenke Fushin'an estate, Kyoto. Omotesenke (表千家) is one of the schools of Japanese tea ceremony.Along with Urasenke and Mushakōjisenke, it is one of the three lines of the Sen family descending from Sen no Rikyū, which together are known as the san-Senke or "three Sen houses/families" (三千家).
Deguchi Onisaburo Chōseiden in Ayabe. Oomoto (大本, Ōmoto, Great Source, or Great Origin), [1] also known as Oomoto-kyo (大本教, Ōmoto-kyō), is a religion founded in 1892 by Deguchi Nao (1836–1918), often categorised as a new Japanese religion originated from Shinto.
Mushakōjisenke is associated with Sen no Rikyū's great-grandson Ichiō Sōshu (一翁宗守), who was the second to the oldest of Sen no Sōtan's four sons. Like his older brother, he was Sōtan's son by Sōtan's first wife, and through much of his life he lived apart from the Sen house.
The Kabutomon gate to the historical Urasenke Konnichian estate in Kyoto. Urasenke (裏千家) is one of the main schools of Japanese tea ceremony. Along with Omotesenke and Mushakōjisenke, it is one of the three lines of the Sen family descending from Sen no Rikyū, which together are known as the san-Senke or the "three Sen houses/families" (三千家).
What Do You Serve at A Hanukkah Party? The two most popular Hanukkah foods are latkes and jelly donuts, both symbolic of the oil that kept the lamp burning. Gelt, little foil-wrapped chocolate ...
Kwanzaa (December 26 to January 1, every year) is a non-secular (i.e., not a replacement for Christmas) holiday celebrated by Black Americans, as well as Afro-Caribbeans and others of African ...
The novena devotions to Our Lady of Perpetual Help is a popular novena devotion held each Saturday and which regularly draws thousands of devotees from all faiths to the Church. They were started by the Redemptorists in 1949 in a small chapel and initially saw only a handful of people attending the sessions.