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Chinese philosophy never developed the concept of human rights, so that classical Chinese lacked words for them. In 1864, W.A.P. Martin had to invent the word quanli ( Chinese : 權利 ) to translate the Western concept of "rights" in the process of translating Henry Wheaton 's Elements of International Law into classical Chinese.
The philosophy is founded on the notion that human society originates with the development of agriculture, and societies are based upon "people's natural propensity to farm." [ 9 ] The Agriculturalists believed that the ideal government, modeled after the semi-mythical governance of Shennong , is led by a benevolent king, one who works ...
As an important component of Chinese culture, the I Ching, a text over 3,000 years old, is believed to be one of the world's oldest books. The two major branches of Chinese philosophy, Confucianism and Taoism have common roots in the I Ching. [1] [2] A diagram of I Ching hexagrams sent to Gottfried Wilhelm Leibniz from Joachim Bouvet.
The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. [7] The oldest excavated portion dates to the late 4th ...
Wu wei (traditional Chinese: 無為; simplified Chinese: 无为; pinyin: wúwéi) is a polymorphic, ancient Chinese concept expressing an ideal practice of "inaction", "inexertion" or "effortless action", [a] [1] [2] as a state of personal harmony and free-flowing, spontaneous creative manifestation.
In traditional Confucian philosophy, li is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, li originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'.
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Xuanxue (simplified Chinese: 玄学; traditional Chinese: 玄學; pinyin: Xuánxué; Wade–Giles: Hsüan 2-hsüeh 2), sometimes called Neo-Daoism (Neo-Taoism), is a metaphysical post-classical Chinese philosophy from the Six Dynasties (222-589), bringing together Taoist and Confucian beliefs through revision and discussion.