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Auguste Comte, known as "the father of sociology", formulated the law of three stages: human development progresses from the theological stage, in which nature was mythically conceived and man sought the explanation of natural phenomena from supernatural beings; through a metaphysical stage in which nature was conceived of as a result of ...
Its conception of human nature and human good overlooks the need for self-identity than which nothing is more essentially human." (p. 173, see especially sections 6 and 7). The consequence of this is held to be that "Marx and his followers have underestimated the importance of phenomena, such as religion and nationalism, which satisfy the need ...
Multiregional evolution holds that the human species first arose around two million years ago and subsequent human evolution has been within a single, continuous human species. This species encompasses all archaic human forms such as Homo erectus , Denisovans , and Neanderthals as well as modern forms, and evolved worldwide to the diverse ...
The first debates about the nature of human evolution arose between Thomas Henry Huxley and Richard Owen. Huxley argued for human evolution from apes by illustrating many of the similarities and differences between humans and other apes, and did so particularly in his 1863 book Evidence as to Man's Place in Nature.
The idea of progress was at once a social, political and scientific theory. The theory of evolution, as described in Darwin's The Origin of Species, provided for many social theorists the necessary scientific foundation for the idea of social and political progress. The terms evolution and progress were often used interchangeably in the 19th ...
Frontispiece of "Leviathan," by Abraham Bosse, with input from Hobbes. Arguably the most influential theory of human social origins is that of Thomas Hobbes, who in his Leviathan [5] argued that without strong government, society would collapse into Bellum omnium contra omnes — "the war of all against all":
The term strongly suggests natural selection, yet Spencer saw evolution as extending into realms of sociology and ethics, so he also supported Lamarckism. [1] [2] Spencer developed an all-embracing conception of evolution as the progressive development of the physical world, biological organisms, the human mind, and human culture and societies ...
The book has continued to bear on the popular imagination of human nature. The theories of Dart and Ardrey flew in the face of prevailing theories of human origins. At the time of the publication of African Genesis it was generally agreed that human beings evolved from Asian ancestors. Furthermore, it was taken for granted that these ancestors ...