Search results
Results From The WOW.Com Content Network
An ivory statuette of a Roman actor of tragedy, 1st century. A Roman actor playing Papposilenus, marble statue, c. 100 AD, after a Greek original from the 4th century BC. No early Roman tragedy survives, though it was highly regarded in its day; historians know of three early tragedians—Ennius, Pacuvius and Lucius Accius. One important aspect ...
The Pax Romana (Latin for ' Roman peace ') is a roughly 200-year-long period of Roman history which is identified as a golden age of increased and sustained Roman imperialism, relative peace and order, prosperous stability, hegemonic power, and regional expansion. This is despite several revolts and wars, and continuing competition with Parthia.
The first version of Cloelia's escape recognizes that the female hostages went to the river to bathe. Having persuaded their guards to leave them alone at the river, in order to remain modest, they swam across the river into Roman territory. The second version claims that Cloelia escaped from the Etruscan camp, leading away a group of Roman ...
Melpomene by Joseph Fagnani (1869). Melpomene (/ m ɛ l ˈ p ɒ m ɪ n iː /; Ancient Greek: Μελπομένη, romanized: Melpoménē, lit. 'to sing' or 'the one that is melodious') is the Muse of tragedy in Greek mythology.
Pax (Latin for Peace), more commonly known in English as Peace, was the Roman goddess of peace derived and adopted from the ancient Greek equivalent Eirene. [1] Pax was seen as the daughter of the Roman king god Jupiter and the goddess Justice .
Valeria, the name of the women of the Valeria gens. Valeria, first priestess of Fortuna Muliebris in 488 BC [1]; Aemilia Tertia (с. 230 – 163 or 162 BC), wife of Scipio Africanus and mother of Cornelia (see below), noted for the unusual freedom given her by her husband, her enjoyment of luxuries, and her influence as role model for elite Roman women after the Second Punic War.
Eirene was particularly well regarded by the citizens of Athens. After a naval victory over Sparta in 375 BC, the Athenians established a cult for Peace, erecting altars to her. They held an annual state sacrifice to her after 371 BC to commemorate the Common Peace of that year and set up a votive statue in her honour in the Agora of Athens.
On January 3 81 AD, as a part of the New Year vows, two cows were sacrificed to Minerva (among many others) to secure the well-being of the emperor Titus, Domitian Caesar, Julia Augusta, and their children. On January 3 87 AD there is again record of a cow being sacrificed to Minerva among the many sacrifices made as a part of the New Year vows ...