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Evangelical imagery of spiritual warfare is derived from various parts of the Bible, particularly the Book of Revelation wherein the 'beasts' and 'kings of the earth' wage war against God's people (Revelation 19:19) after the War in Heaven (Revelation 12:7), sparking a final battle with Satan and earthly nations against God (Revelation 20:8). [10]
The Bible contains several texts which encourage, command, condemn, reward, punish, regulate and describe acts of violence. [10] [11]Leigh Gibson [who?] and Shelly Matthews, associate professor of religion at Furman University, [12] write that some scholars, such as René Girard, "lift up the New Testament as somehow containing the antidote for Old Testament violence".
In the first two sections, Saadia discusses the metaphysical problems of the creation of the world (i.) and the unity of the Creator (ii.); in the following sections, he discusses revelation (iii.) and the doctrines of belief based upon divine justice, including obedience and disobedience (iv.), as well as merit and demerit (v.).
Sectarian violence among Christians is a recurring phenomenon, in which Christians engage in a form of communal violence known as sectarian violence.This form of violence can frequently be attributed to differences of religious beliefs between sects of Christianity (sectarianism).
And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless hunger and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded from them.
These ranged from attacks on early members, such as the Haun's Mill massacre following the Mormon Extermination Order to one of the most controversial and well-known cases of retaliation violence, the Mountain Meadows massacre. This was the result of an unprovoked response to religious persecution whereby an innocent party which was traveling ...
One specific meaning of the term religious abuse refers to psychological manipulation and harm inflicted on a person by using the teachings of their religion. This is perpetrated by members of the same or similar faith that includes the use of a position of authority within the religion. [9]
The origin of the metaphor is the prohibition of putting a stumbling block before the blind (Leviticus 19:14). Geoffrey W. Bromiley calls the image "especially appropriate to a rocky land like Palestine". [17] In the Hebrew Bible, the term for "stumbling block" is Biblical Hebrew miḵšōl (מִכְשׁוֹל).