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In Islam, the evil eye, or al-ʽayn (Arabic: العين, also عين الحسودة), is a common belief that individuals have the power to cause harm to people, animals or objects, by looking at them in a way that indicates jealousy. [49]
The verse refers to an evil eye. This meant that they wanted to make Muhammad sick and die with a special kind of look. [4] [5] [6] It also suggests that the verse is a metonymy for 'very angry glances', as they looked very furiously as if they wanted to kill Muhammad. [7] [8] [5] In addition, the grudges of the disbelievers led them to a ...
A Turkish nazar boncuğu Eye beads or nazars – amulets against the evil eye – for sale in a shop. A naẓar (from Arabic نَظَر , meaning 'sight', 'surveillance', 'attention', and other related concepts), or an eye bead is an eye-shaped amulet believed by many to protect against the evil eye.
A hanging hamsa in Tunisia. The hamsa (Arabic: خمسة, romanized: khamsa, lit. 'five', referring to images of 'the five fingers of the hand'), [1] [2] [3] also known as the hand of Fatima, [4] is a palm-shaped amulet popular throughout North Africa and in the Middle East and commonly used in jewellery and wall hangings.
Divination and magic in Islam encompass a wide range of practices, including black magic, warding off the evil eye, the production of amulets and other magical equipment, evocation, casting lots, and astrology. [18] Legitimacy of practising magic is disputed. Most Islamic traditions distinguish between good magic and black magic.
Abstract symbols are also common in Muslim amulets, such as the Seal of Solomon and the Zulfiqar (sword of the aforementioned Ali). [53] Another popular amulet often used to avert the evil gaze is the hamsa (meaning five) or "Hand of Fatima". The symbol is pre-Islamic, known from Punic times. [60]
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Other pre-Islamic cultures and practises that had influence on early Islamic belief were Jewish, Sabians of the city of Harran, Aramaic, Iraqi practises; the danger and prevention of the evil eye, the astrology and the "special occult properties of plant, animal, and mineral substances" of late antiquity. [29]