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Jessie Penn-Lewis (28 February 1861 – 15 August 1927, née Jones) was a Welsh evangelical speaker, who wrote several Christian evangelical works. Her religious work took her to Russia , Scandinavia , Canada , the United States and India.
Mr Austin-Sparks was ordained as a Baptist minister at the age of 24. From 1912 to 1926, he led three congregations in Greater London.During 1923–26, he spoke at conferences with Jessie Penn-Lewis and was associated with her publication and speaking ministry, The Overcomer Testimony.
Satan and His Kingdom - Mrs. Jessie Penn-Lewis; The Holy Spirit and the Sons of God - W. J. Erdman; Consecration - Henry W. Frost; The Apologetic Value of Paul's Epistles - E.J. Stobo; What the Bible Contains for the Believer - George F. Pentecost; Modern Spiritualism Briefly Tested by Scripture - Algernon J. Pollock; Volume XI:
Jessie Penn-Lewis: 1861: 1927: Protestant (Welsh) Soul and Spirit, War on the Saints: Mary E. McDonough: 1863: 1962: God's Plan of Redemption [113] Lewis Sperry Chafer: 1871: 1952: American Protestant Theologiian: Systematic Theology Vol. 1&2 [114] Gordon R. Lewis and Bruce A. Demarest in Integrative Theology [115] George H. Lang: 1874: 1958 ...
War on The Saints, Jessie Penn-Lewis & Evan Roberts Diggory Press, ISBN 1-905363-01-X; The Full Text, Unabridged Edition Thomas E. Lowe, Ltd., ISBN 0-913926-04-3; The Awakening in Wales & Some of the Hidden Springs (republished as Fuel for Revival), Diggory Press, ISBN 1-84685-542-X
Expositors of spiritual warfare include Jessie Penn-Lewis, who published the Pentecostal 1903 book War on the Saints, arising from the Welsh Revival in the early twentieth century. [16] Starting in the 1950s with the charismatic Latter Rain movement, demonology began to grow in importance.
Christian Egalitarian theologians, such as Katharine Bushnell and Jessie Penn-Lewis, interpret these commands in the context of the preceding verse, [41] for all Christians to "submit to one another." [42] [43] Thus, it is two-way, mutual submission of both husbands to wives and wives to husbands.
Though a Welsh speaker, Roberts convalesced in England, at the home of Jessie Penn-Lewis. He lived in Brighton for some years from 1921. People longed for him to return to Wales, but he became convinced that the work of intercession was vital. He gave himself to prayer and believed that he reached more this way.