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The most significant point of contact, however, between Eteocles and the suppliant Danaids is, in fact, their extreme positions with regard to the opposite sex: the misogyny of Eteocles' outburst against all women of whatever variety has its counterpart in the seeming misandry of the Danaids, who although opposed to their Egyptian cousins in ...
There are three main types of institutional isomorphism: normative, coercive and mimetic. The development that these three types of isomorphism can also create isomorphic paradoxes that hinder such development. Specifically, these isomorphic paradoxes are related to an organization's remit, resources, accountability, and professionalization. [3]
The term institutionalization can also be used to describe the process of committing an individual to a mental hospital or prison, or to describe institutional syndrome; thus the phrase "X is institutionalized" may mean either that X has been placed in an institution or that X is suffering the psychological effects of having been in an ...
According to Huntington's definition of political development as modernization, political decay is the opposite of the linear idea of social progress—although, within the model of modernization, social regression is not possible. Instead, political decay takes place because "modern and modernizing states can change by losing capabilities as ...
Institutional cruelty is a model developed by Philip Hallie, who believes ethics are rooted in passion and common sense rather than in technical science.. Hallie defines "institutional cruelty" as a persistent pattern of humiliation that endures for years in a community, but the victimizer and the victim find ways to downplay the harm that is being done.
Embodied cultural capital comprises the knowledge that is consciously acquired and passively inherited, by socialization to culture and tradition. Unlike property, cultural capital is not transmissible, but is acquired over time, as it is impressed upon the person's habitus (i.e., character and way of thinking), which, in turn, becomes more receptive to similar cultural influences.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
According to L.K. Samuels, one reason governmental bodies subscribe to theft-prone policies is to lay the groundwork for the socialization of labor and property, thus permitting kleptocrats to make a populace "subservient to an institutionalized authority."