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Non-religious arguments were put forward: the slaughter of animals has a brutalising effect upon the human character, because it makes men cruel and ferocious; the consumption of meat is bad for human health because it is physiological unnatural; it inflicts untold suffering upon man's fellow-creatures; stock-breeding is a wasteful form of ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Animal sexual abuse, or bestiality, occurs when an individual exploits a non-human animal for their own sexual pleasure or for the pleasure of others. Bestiality is strongly associated by many with zoophilia, a paraphilia involving sexual attraction to non-human animals. Over the last few years, there has been a rise of zoophiles advocating for ...
The PHOG defense, states Bryan Frances, not only leaves the co-existence of God and human suffering unanswered, but raises questions about why animals and other life forms have to suffer from natural evil, or from abuse (animal slaughter, animal cruelty) by some human beings, where hidden moral lessons, hidden social good, and other possible ...
An Essay on Humanity to Animals is a 1798 book by English theologian Thomas Young. It advocates for the ethical treatment and welfare of animals. It argues for recognising animals' natural rights and condemns the various forms of cruelty inflicted upon them in human activities. Drawing on moral, scriptural, and philosophical reasoning, Young ...
Image credits: Suzy Hoskins The Los Angeles wildfires have once again highlighted just how vulnerable human beings are to climate change.Experts have long warned that global warming leads to an ...
In the same way that we aid humans in need, when the cost to humans is minimal, humans might help wild animals in limited circumstances. [ 39 ] Martha Nussbaum asserts that the predation problem and what should be done to solve it should be the subject of serious discussion, also arguing that there should be research into future solutions.
Human-wildlife interactions have occurred throughout man's prehistory and recorded history. An early form of human-wildlife conflict is the depredation of the ancestors of prehistoric man by a number of predators of the Miocene such as saber-toothed cats, leopards, and spotted hyenas. [11]