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In the Yucatec Maya language, mayab means "flat", [18] and is the source of the word "Maya" itself. The name Yucatán, also assigned to the peninsula, came from early explorations of the Conquistadors from Europe. Three different explanations for the origin of the name have been proposed.
Kukulkan was a deity closely associated with the Itza state in the northern Yucatán Peninsula, where the religion formed the core of the Territorial religion. [7] Although the worship of Kukulkan had its origins in earlier Maya traditions, the Itza worship of Kukulkan was heavily influenced by the Quetzalcoatl religion of central Mexico. [7]
The most important source on traditional Maya religion is the Mayas themselves: the incumbents of positions within the religious hierarchy, diviners, and tellers of tales. More generally, all those persons who shared their knowledge with outsiders in the past, as well as anthropologists and historians who studied them and continue to do so.
The Maya religion is Roman Catholicism combined with the indigenous Maya religion to form the unique syncretic religion which prevailed throughout the country and still does in the rural regions. Beginning from negligible roots prior to 1960, however, Protestant Pentecostalism has grown to become the predominant religion of Guatemala City and ...
Hunab Ku was closely associated with an indigenous creator god, Itzamna, in an effort to make use of religious syncretism. [5] An assertion that Hunab Ku was the high god of the Mayas can be found in Sylvanus Morley's classic book The Ancient Maya (1946). [6] It is necessary to refer to Mayan authors to verify the Mayan origin and use of this.
Throughout Maya history, ballcourts maintained a characteristic form consisting of an ɪ shape, with a central playing area terminating in two transverse end zones. [252] The central playing area usually measures between 20 and 30 metres (66 and 98 ft) long, and is flanked by two lateral structures that stood up to 3 or 4 metres (9.8 or 13.1 ft ...
Missionaries in Mesoamerica attempted to take already existing symbols and elements in the local indigenous religions and societies, and give them Christian meaning and symbolism; e.g., the Mesoamerican world tree, which they interpreted as a cross. But at the same time they also demonized other elements, which were considered to not comply ...
The proper derivation of the word Yucatán is widely debated. 17th-century Franciscan historian Diego López de Cogolludo offers two theories in particular. [8] In the first one, Francisco Hernández de Córdoba, having first arrived to the peninsula in 1517, inquired the name of a certain settlement and the response in Yucatec Mayan was "I don't understand", which sounded like yucatán to the ...