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Titus 1 is the first chapter of the Epistle to Titus in the ... Codex Freerianus (~450; extant verses 1–3, 10–11 ... — Titus 1:5, New King James Version ...
Verses 1–10 contain an injunction to Titus to teach 'sound doctrine' (τῇ ὑγιαινούσῃ διδασκαλίᾳ, tē hygiainousē didaskalia) to the community with a list of qualities and duties for the members, [5] in contrast to the "unseemly doctrine" highlighted in chapter 1.
During this journey, Titus served as the courier for what is commonly known as the "Severe Letter", a Pauline missive that has been lost [9] but is referred to in 2 Corinthians 7:8–9. After success on this mission, Titus journeyed north and met Paul in Macedonia. There the apostle, overjoyed by Titus' success, [10] wrote 2 Corinthians. Titus ...
The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [ 3 ] and describes the requirements and duties of presbyters / bishops .
The epistle details the roles of men and women in its second chapter, particularly the verse 1 Timothy 2:12. In the NIV translation this verse reads: I do not permit a woman to teach or to have authority over a man; she must be silent. [27] The epistle justifies this by saying that Adam was formed before Eve, and that Eve was tricked by the ...
Titus 3 is the third and final chapter of the Epistle to Titus in the New Testament ... (Titus 3:2; cf. Romans 13:1–7 ... — Titus 3:3, King James Version [10]
Titus' main force After resting at Gophna, Titus' force camped in the "Valley of Thorns" near Gibeah, three miles from Jerusalem. [79] Mirroring the strategies of Sennacherib, Nebuchadnezzar II, Pompey, and Herod in their previous sieges of the city, Titus set his sights on the city's north-northeast side. This area was more accessible, as ...
Verse 13 lists the names of the apostles with some differences compared to the apostolic list in Luke 6:14–16 (cf. Matthew 10:1–4; Mark 3:13–19): [27] Andrew was moved down from the second place to the fourth place after John; Thomas was moved up from the eighth place to the sixth place following Philip; Judas Iscariot is no longer listed.