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Dale C. Allison notes that Luke 11:49–51 echoes 2 Chron 24:17–25 by referring to the sending of the prophets, the blood of Zechariah and the temple precinct. [4] The Gospel of Matthew records his name as "Zacharias/Zechariah son of Barachias/Berechiah". This identification can be reconciled if Jehoiada was Zechariah's grandfather, and ...
Zechariah [a] was a Jewish priest mentioned in the New Testament and the Quran, and venerated in Christianity and Islam. [3] In the Bible, he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke (Luke 1:67–79), and the husband of Elizabeth who is a relative of the Virgin Mary (Luke 1:36).
Zechariah as depicted by James Tissot. The Book of Zechariah introduces him as the son of Berechiah, the son of Iddo. [2] The Book of Ezra names Zechariah as the son of Iddo, [3] but it is likely that Berechiah was Zechariah's father and Iddo his grandfather. [4]
One of the three prophets from the post-exilic period, Zechariah's prophecies took place during the reign of Darius the Great. [1]Chapters 1–8 of the book are contemporary with the prophecies of Haggai, [2] while chapters 9–14 (often termed Second Zechariah) are thought to have been written much later—in the 5th century, during the late Persian or early Ptolemaic period. [3]
According to a Jewish tradition, which is first suggested by the 1215 AD writings of Menahem haHebroni, this is the tomb of the priest Zechariah Ben Jehoiada, a figure that the Book of Chronicles records to have been stoned:
Zechariah (Hebrew: זְכַרְיָה Zəḵaryā, meaning "remembered by Yah"; also Zachariah, Zacharias; Latin: Zacharias) was the fourteenth king of the northern Israelite Kingdom of Israel, and son of Jeroboam II. Zechariah became king of Israel in Samaria in the thirty-eighth year of Azariah, king of Judah.
In May, a federal jury in Toledo found the Rev. Michael Zacharias, a Roman Catholic clergymember, guilty of five counts of sex trafficking in allegations that spanned 15 years, from July 2005 to ...
Both sides were running short on food. The siege eventually ended with a peace deal: Lysias agreed to end his siege of Jerusalem, and the Maccabees ended their siege of the Acra. Lysias confirmed the repeal of Antiochus IV's anti-Jewish decrees. The Greeks also tore down a defensive wall at "Mount Zion", possibly referring to the Temple Mount.