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Origen (c. 185–c. 253): early Christian theologian, allegedly castrated himself based on his reading of the Gospel of Matthew 19:12 ("For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can ...
Muslim and Mongol eunuchs were present in the Ming court, [72]: 14 such as the ones captured from Mongol-controlled Yunnan in 1381, and among them was the great Ming maritime explorer Zheng He, [72]: 14ff [76] who served Yongle. [77] Muslim eunuchs were sent as ambassadors to the Timurids. [78]
The metaphor of Christians as eunuchs is found in the New Testament ("For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others — and there are those who choose to live like eunuchs for the sake of the kingdom of heaven", Mt 19:12). Accordingly, Christian writers often viewed male saints as ...
One reason why recipients willingly underwent emasculation is that they saw employment as a palace eunuch as a way to acquire wealth and power. Alternatively, poverty was a reason why fathers forced their sons to undergo emasculation, and the desire for financial benefit motivated human traffickers to force emasculation on their victims.
The Khitan were a nomadic Mongolic people and originally did not have eunuchs as part of their culture. [37] When the Khitan founded the Liao dynasty they developed a harem system with concubines and wives and adopted eunuchs as part of it. All of the eunuchs captured were ethnic Chinese from the Central Plains that came from two
Gustavson’s Eunuch Maker pay-per-view website shared footage of people undergoing “dangerous, unnecessary and life-changing surgeries” carried out in people’s homes, the court was told ...
Skoptsy is a plural of skopets, at the time the Russian term for "castrate" (in contemporary Russian, the term has become restricted to referring to the sect, in its generic meaning replaced by the loanwords yévnukh е́внух, i.e. eunuch, and kastrat кастрат).
Here's what we do know for sure: until they were collected by early catalogers Giambattista Basile, Charles Perrault, and The Brothers Grimm, fairy tales were shared orally. And, a look at the sources cited in these first collections reveals that the tellers of these tales — at least during the Grimms' heydey — were women.