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Such prayers are found in the funeral rites of the Catholic Church, [1] Anglicanism, [2] and the Eastern Orthodox Church. Liturgists analysing the Roman Rite funeral texts have applied the term "absolution" (not "absolution of the dead") to the series of chants and prayers that follow Requiem Mass and precede the solemn removal of the body from ...
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
The last rites, also known as the Commendation of the Dying, are the last prayers and ministrations given to an individual of Christian faith, when possible, shortly before death. [1] The Commendation of the Dying is practiced in liturgical Christian denominations , such as the Roman Catholic Church and the Lutheran Church . [ 2 ]
A Funeral Service, Les Très Riches Heures du duc de Berry, Folio 199v. Musée Condé, Chantilly. The second stage is a cycle of prayers, the funeral Mass, and absolution. In the Tridentine Rite, candles are lit around the coffin, and they are allowed to burn throughout this stage. In the post-Vatican II rite there are no candles.
Both responses translate to "Pray for us." However, it is permissible to personalize the Litany of the Saints for a funeral rite or other Mass for the dead. When this was done during the Funeral of Pope John Paul II and recently the Funeral of Pope Emeritus Benedict XVI, the response was Ora[te] pro eo, or "Pray for him." [5] [11]
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
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The Christian funeral rites in this period focused on prayers. Based on Barberini, it is known that there were seven prayers often used: there are three prayers for a deceased person; one is a prayer at the bowing of the head; two are for the burial of laity and bishops; one for a monk; and finally a diaconal litany for the dead. [1]