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Digital immortality (or "virtual immortality") [1] is the hypothetical concept of storing (or cloning) a person's personality in digital substrate, i.e., a computer ...
[21] [53] Chinese folk religion practitioners in the Tang dynasty [19] when Chinese religious traditions were more entrenched drew symbols of immortality and paintings with Taoist symbolism on tombs so their family members could have a chance at becoming xian, [21] [53] and this happened in the Han dynasty as well [21] [53] before some ...
Xianxia (traditional Chinese: 仙俠; simplified Chinese: 仙侠; pinyin: xiānxiá; lit. 'immortal heroes') is a genre of Chinese fantasy heavily inspired by Chinese mythology and influenced by philosophies of Taoism, Chan Buddhism, Chinese martial arts, traditional Chinese medicine, Chinese folk religion, Chinese alchemy, other traditional elements of Chinese culture, [1] and the wuxia genre.
Among some futurists and within part of transhumanist movement, mind uploading is treated as an important proposed life extension or immortality technology (known as "digital immortality"). Some believe mind uploading is humanity's current best option for preserving the identity of the species, as opposed to cryonics. Another aim of mind ...
Immortality in religion refers usually to either the belief in physical immortality or a more spiritual afterlife. In traditions such as ancient Egyptian beliefs, Mesopotamian beliefs and ancient Greek beliefs, the immortal gods consequently were considered to have physical bodies.
The two different categories of requirements for immortality are internal alchemy [11] and external alchemy. [12] External alchemy is mastering special breathing techniques, sexual practices, yoga, attempting to produce an elixir of immortality by consuming purified metals and complex compounds, and developing medical skills. In Taoism, one’s ...
These two ingredients are cited in ancient Taoist texts as ingredients for immortality. Potassium nitrate is an inorganic salt used today as a natural source of nitrate, and is a useful ingredient ...
The Jin dynasty Daoist scholar Ge Hong's c. 320 CE Baopuzi (Master Who Embraces Simplicity) is the earliest surviving source of information about zhi excrescences.. Based upon no longer extant texts and illustrations, Chapter 11 (仙藥; Xianyao; "Medicines of Immortality") outlines folklore and knowledge about zhi, and elucidates the wuzhi (五芝; "Five Zhi") classification system.