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Certain early Christian writers identified the Angel of the Lord as a pre-incarnate Christ. For example, Justin Martyr claimed that the Angel was the Logos. He writes that "He who is called God and appeared to the patriarchs is called both Angel and Lord ...The word of God, therefore, recorded by Moses, when referring to Jacob the grandson of Abraham, speaks thus" [8] and that "neither Abraham ...
'appearance of a deity' [1]) is an encounter with a deity that manifests in an observable and tangible form. [2] [3] [4] It is often confused with other types of encounters with a deity, but these interactions are not considered theophanies unless the deity reveals itself in a visible form. Traditionally, the term "theophany" was used to refer ...
[2] The Latin word collēcta meant the gathering of people together (from colligō, "to gather") and may have been applied to this prayer as said before the procession to the church in which Mass was celebrated. It may also have been used to mean a prayer that collected into one the prayers of the individual members of the congregation. [1] [2]
Perichoresis (from Greek: περιχώρησις perikhōrēsis, "rotation") [1] is the relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another. The term was first used in Christian theology by the Church Fathers .
Papias (Greek: Παπίας) was a Greek Apostolic Father, Bishop of Hierapolis (modern Pamukkale, Turkey), and author who lived c. 60 – c. 130 AD [2] [3] He wrote the Exposition of the Sayings of the Lord (Greek: Λογίων Κυριακῶν Ἐξήγησις) in five books.
The final night of the Democratic National Convention included a tutorial on pronouncing Kamala Harris' name — featuring none other than the candidate's great nieces. The actress Kerry ...
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn).. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice ...
There were many later traditions throughout the Middle Ages surrounding their performance, and Amalarius wrote a detailed commentary on them in the ninth century. [ 1 ] The first letters of the titles, from last to first, appear to form a Latin acrostic , Ero cras , meaning 'Tomorrow, I will be [there]', mirroring the theme of the antiphons.