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Facing obstinate refusals, Kudus also had that prince killed. [5] He is also the main accusator of two other religious masters: Sheikh Jangkung on the pretext that the latter wanted a mosque to be built without having received his permission; and Sheikh Maulana, a disciple of Sunan Gunung Jati whose doctrine diverged from that of Kudus. [5]
Can be considered a focal point of the Wali Sanga: he was the son of Sunan Gresik and the father of Sunan Bonang and Sunan Dradjat. Sunan Ampel was also the cousin and father-in-law of Sunan Giri. In addition, Sunan Ampel was the grandfather of Sunan Kudus. Sunan Bonang in turn taught Sunan Kalijaga, who was the father of Sunan Muria.
Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java. [ 1 ] : 241 His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal (lit.
Sunan Muria (or Muria) is, according to the Babad Tanah Jawi ("History of the land of Java") manuscripts, one of the nine Wali Sanga ("nine saints") involved in propagating Islam in Indonesia. [ 1 ] He was born as Raden Umar Said, as the son of Raden Said (Sunan Kalijaga).
A new translation of the whole Bible in Iban known as the Bup Kudus was initiated in 1988 [22] and published in 2001 by the Bible Society of Malaysia. This was revised and published as the Bup Kudus Baru (transl. New Holy Scriptures) in 2011. [23]
Sunan Bonang (born Raden Makdum Ibrahim) [2] was one of the nine Wali Songo (lit. "Nine Saints "), along with his father Sunan Ampel and his brother Sunan Drajat who are said to have established Islam as the dominant religion amongst the Javanese , Indonesia's largest ethnic group.
The structures led up to the grave of Sunan Ampel. Panataran , dedicated to Siva of the mountain, comprises a sequence of three walled compounds called Jeroan , Jaba Tengah (with the ancillary temple or Perwara ) and Jaba (the last and the highest, containing the main shrine).
Hans Ras, The Babad Tanah Jawi and its reliability.Questions of content, structure and function. In: C.D. Grijns and S.O. Robson (eds.), Cultural contact and textual ...