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According to mainstream Ukrainian historiography, the western Ukrainian nobility developed out of a mixture of three groups of people: poor Rus' boyars (East Slavic aristocrats from the medieval era), descendants of princely retainers or druzhina (free soldiers in the service of the Rus' princes), and peasants who had been free during the times of the Kingdom of Galicia–Volhynia. [5]
Today, the territory of Galicia is split between Poland in the west and Ukraine in the east. At the turn of the Twentieth Century, Poles constituted 88.7% of the whole population of Western Galicia, Jews 7.6%, Ukrainians 3.2%, Germans 0.3%, and others 0.2%.
A secondary movement was the emigration under the auspices of the Austro-Hungarian government of 10,000 Ukrainians from Galicia to Bosnia. Furthermore, due to Russian agitation, 15,000 Ukrainians left Galicia and Bukovina and settled in Russia. Most of these settlers later returned.
Galicia, also known by its variant name Galizia [2] (/ ɡ ə ˈ l ɪ ʃ (i) ə / gə-LISH-(ee-)ə; [3] Polish: Galicja, IPA: [ɡaˈlit͡sja] ⓘ; Ukrainian: Галичина, romanized: Halychyna, IPA: [ɦɐlɪtʃɪˈnɑ]; Yiddish: גאַליציע, romanized: Galitsye; see below), is a historical and geographic region spanning what is now southeastern Poland and western Ukraine, long part of ...
The phenomenon of Latynnyky emerged in the late 19th century, both in the Austro-Hungarian Kingdom of Galicia and Lodomeria and in Ukrainian areas of the Russian Empire.In Galicia and Lodomeria, Latynnyky emerged both among ethnic Ukrainians who had converted to the Latin Church and Polish people who had been assimilated into Ukrainian culture but retained their religion.
The Ruthenian nobility (Ukrainian: Руська шляхта, romanized: Ruska shlyakhta; Belarusian: Руская шляхта, romanized: Ruskaja šlachta; Polish: szlachta ruska) originated in the territories of Kievan Rus' and Galicia–Volhynia, which were incorporated into the Grand Duchy of Lithuania, Polish–Lithuanian Commonwealth and later the Russian and Austrian Empires.
The Ukrainian cooperative movement originated in Galicia, a western Ukrainian region that was part of Austria-Hungary. Initially, the Ukrainian Prosvita society which had been dedicated to educational and cultural efforts attempted to organize credit unions, stores and warehouses. Its ability to do so was limited, however, by lack of experience ...
Similarly, Ukrainians in Galicia established a distinct identity for themselves that “Ruthenians” on both sides of the political boundary separating them could claim as their own, while in Russia, Ukrainian nationalists concentrated their energy on destroying the idea of a common “Ruski” identity for Greater and Little Russia (Wilson 109).