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Ditema tsa Dinoko (Sesotho for "Ditema syllabary"), also known as ditema tsa Sesotho, is a constructed writing system (specifically, a featural syllabary) for the siNtu or Southern Bantu languages (such as Sesotho, Setswana, IsiZulu, IsiXhosa, SiSwati, SiPhuthi, Xitsonga, EMakhuwa, ChiNgoni, SiLozi, ChiShona and Tshivenḓa).
There is a strong link between Sotho music and Sotho poetry. A Sesotho praise poet characteristically uses assonance and alliteration. Eloquence or ‘bokheleke’ is highly valued in the sotho culture and people who possess this skill are respected. The praise poetry (dithoko) is not a musical form but, it is incorporated in most Sesotho songs ...
Sesotho, Setswana, Sesotho sa Leboa Noko, Nkoe, Thakadu Wild Cat Bakgatla Batloung Setswana, Sesotho Tlou Elephant Batsatsing Letsatsi Sun Batšoeneng Sesotho, Setswana, Sesotho sa Leboa Tšoene Baboon Bahurutshe Bakopa Sesotho ba Leboa South Africa Limpopo Kwena Crocodile BaKwena Bakutswe Sesotho ba Leboa/Pulana South Africa Limpopo/Mpumalanga
Like all other Bantu languages, Sesotho is an agglutinative language spoken conjunctively; however, like many Bantu languages it is written disjunctively. The difference lies in the characteristically European word division used for writing the language, in contrast with some Bantu languages such as the South African Nguni languages .
Probably the most radical sound innovation in the Sotho–Tswana languages is that the Proto-Bantu prenasalized consonants have become simple stops and affricates. [2] Thus isiZulu words such as entabeni ('on the mountain'), impuphu ('flour'), ezinkulu ('the big ones'), ukulanda ('to fetch'), ukulamba ('to become hungry'), and ukuthenga ('to buy') are cognates to Sesotho [tʰɑbeŋ̩] thabeng ...
In Sesotho, nngwe is a variant (allomorph) of the adjective stem -ng used only for Class 9 nouns. The use of the number "one" in Sesotho is different from the other Sotho–Tswana languages, because the Sesotho -ng is an irregular enumerative which behaves sometimes like an adjective and can therefore become a noun.
The name is a compound noun from tlhaku tsa mabele (grains of sorghum) Mmesa (M.) (April) – there are large numbers of a certain species of grasshopper known as mohlwane. Herd boys make fires at night and eat roasted maize with mohlwane.
As Gary van Wyk (1993:84) pointed out in his analysis of the etymology of the Sesotho noun denoting "Sesotho mural art," litema also refers to the associated concepts of "ploughed lands", [2] and the decorative tradition is symbolically linked to cultivation in many ways.