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In Plato's Timaeus and Critias (around 395 BC, 200 years after the visit by the Greek legislator Solon), Sais is the city in which Solon receives the story of Atlantis, its military aggression against Greece and Egypt, its eventual defeat and destruction by gods-punishing catastrophe, from an Egyptian priest. Solon visited Egypt in 590 BC.
Plutarch described the statue of a seated and veiled goddess in the Egyptian city of Sais. [45] [46] He identified the goddess as "Athena, whom [the Egyptians] consider to be Isis." [45] However, Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena, and could have been the goddess that Plutarch spoke ...
The Platonic dialogues Timaeus and Critias, written around 360 BC, recount (through the voice of Critias) how the Athenian statesman Solon (638–558 BC) traveled to Egypt and in the city of Sais encountered the priests of the goddess Neith.
Isis as a veiled "goddess of life" with a French translation of the Sais inscription on the pedestal, located at the Herbert Hoover National Historic Site. The veil of Isis is a metaphor and allegorical artistic motif representing the inaccessibility of nature's secrets, personified as the goddess Isis shrouded by a veil or mantle.
It regards payments to the local temple, and was recorded on two steles. The location of the temple was near the Canopic branch of the Nile River , in the eastern Nile Delta of Lower Egypt . Accordingly, steles were erected at two locations as statements to curry political favor with the priesthood, and possibly the populace.
A decree dated to his first year and discovered on a stele at Naucratis, required that 10 percent of taxes collected both from imports and from local production in this city were to be used for the temple of Neith at Sais. [17] A twin of this stele was recently discovered in the now-submerged city of Heracleion. [18]
Khnum on the right with Menhit on the left, shown on the outside wall of the temple at Esna. In Esna, a temple was dedicated to Khnum, Neith and Heka, among other deities. Although construction of this temple commenced during the Ptolemaic era, the majority of its surviving sections were erected during Roman times.
Acculturated by Udjahorresnet, the pharaoh paid homage to the goddess Neith at Sais, not before having driven out many Persian squatters who had settled within the temple; Udjahorresnet himself composed Cambyses' pharaonic titulary, calling him the Horus Smatawy (”He who unifies the Two Lands”) and the King of Upper and Lower Egypt Mesutire ...