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Ibn Khaldun (/ ˈ ɪ b ən h æ l ˈ d uː n / IH-bun hal-DOON; Arabic: أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي, Abū Zayd ‘Abd ar-Raḥmān ibn Muḥammad ibn Khaldūn al-Ḥaḍramī, Arabic: [ibn xalduːn]; 27 May 1332 – 17 March 1406, 732–808 AH) was an Arab [11] [12] sociologist, philosopher, and historian [13] [14] widely acknowledged to be ...
Ibn Khaldūn (1952). Ibn Khaldun and Tamerlane. University of California Press. le Strange, Guy (1890), Palestine Under the Moslems: A Description of Syria and the Holy Land from A.D. 650 to 1500, Committee of the Palestine Exploration Fund. Tucker, Spencer C. (2011). Battles That Changed History: An Encyclopedia of World Conflict. ABC-CLIO.
Ibn Khaldun held that population growth was a function of wealth. [23] He understood that money served as a standard of value, a medium of exchange, and a preserver of value, though he did not realize that the value of gold and silver changed based on the forces of supply and demand. [23] Ibn Khaldun also introduced the labor theory of value.
Ibn Khaldun, a Muslim historian wrote: "Similar to an army of locusts, they destroy everything in their path." [112] As Arab nomads spread, the territories of the local Berber tribes were moved and shrank. The Zenata were pushed to the west and the Kabyles were pushed to the north.
Ibn Khaldun also outlines early theories of division of labor, taxes, scarcity, and economic growth. [14] Khaldun was also one of the first to study the origin and causes of poverty; he argued that poverty was a result of the destruction of morality and human values. [ 15 ]
Ibn Khaldun argued that asabiyya is cyclical and directly relevant to the rise and fall of civilizations: it is strongest at the start of a civilization, declines as the civilization advances, and then another more compelling asabiyyah eventually takes its place to help establish a different civilization.
Ibn Khaldun pointed out that the one civilization from which the Arabs had learned the sciences, was that of the Greeks, thanks to the translations by Christian scholars of Greek texts into Syriac and then into Arabic. Ibn Khaldun also records that Abbasid caliph al-Mansur requested from the Byzantine Emperor the mathematical works of the ...
Ibn Khaldun, in his Kitab al-Ibar, records the abuse the Christians of Sfax heaped on their Muslim neighbours. [19] The Banū Matrūh were left in power in Tripoli, and in Sfax Roger appointed Umar ibn al-Husayn al-Furrīānī, whose father was brought to Sicily as a hostage for his son's good behaviour.