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The intimate parts (Arabic: عورة 'awrah, ستر, satr) of the human body must, according to Islam, be covered by clothing.Most of modern Islamic scholars agree that the 'awrah of a man is the area between the navel and the knees, and the 'awrah of a woman is the entire body except the face, hand; exposing the 'awrah of the body is against Islamic law.
Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2] In English, the term refers predominantly to the head covering for women and its underlying religious precepts. [3] [4] Not all Muslims believe the hijab is mandated in Islam. [5] [6] [7]
The discrimination hijab-wearing Muslim women face goes beyond affecting their work experience; it also interferes with their decision to uphold religious obligations. As a result, hijab-wearing Muslim women in the United States have worries regarding their ability to follow their religion, because it might mean they are rejected employment. [233]
Muslim woman in niqab. There are some Muslim women who believe that the hijab indeed hinders their personal freedom as a woman. Another belief of some women that wear the hijab is that it could potentially "strip them of their individuality" [25] and turn them into a figurehead for their religion. Some women do not want to have to deal with ...
In single-sex pools, where men are not allowed, the degree of women's cover is not considered a problem. [11]: 30 "Muslim women are not the only women (or men) who would like some latitude, please, in their choices of swim (and other) attire. Not all people like to share the shape or sight of their body with others, particularly strangers."
The term jilbāb (also jilbaab, jubbah or jilaabah) (Arabic: جِلْبَاب) refers to any long and loose-fit coat or outer garment worn by Muslim women. Wearers believe that this definition of jilbāb fulfills the Quranic choice for a hijab. The jilbāb is also known as chador by Persian speakers in Iran and Afghanistan.
An Arizona State University postdoctoral research scholar is on leave as the institution investigates his confrontation with a woman in a hijab that was captured on video, the school said Tuesday.
A section of Muslim feminists, including Fadela Amara and Hédi M'henni, do support bans on the hijab, claiming it inherently represents a subjugation of women. Amara supported France's ban of the garment in public buildings , saying "the veil is the visible symbol of the subjugation of women, and therefore has no place in the mixed, secular ...