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Some English translations, such as Divine Worship: The Missal and the Anglican Book of Common Prayer, translate the response in the older form, "And with thy spirit." Eastern Orthodox churches also follow this usage, although the episcopal and presbyteral blessing are one and the same; in Greek, Εἰρήνη πᾶσι, eirene pasi, "peace to all."
Latin Catholic (after eating) – "We give Thee thanks, Almighty God, for all Thy benefits, Who live and reign for ever and ever. Amen." (Preceded and followed by the Sign of the Cross.) [4] Eastern Catholic and Eastern Orthodox (before eating) – "O Christ God, bless the food and drink of Thy servants, for holy art Thou, always, now and ever ...
A Catholic priest blesses the Boston Marathon Bombing Memorials on Boylston Street. In the Catholic Church, a blessing is a rite consisting of a ceremony and prayers performed in the name and with the authority of the Church by a duly qualified minister by which persons or things are sanctified as dedicated to divine service or by which certain marks of divine favour are invoked upon them.
A prayer similar to the Trisagion is a part of the Chaplet of the Divine Mercy: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world. It is referred to as the "Holy God prayer," and is said near the end of the chaplet. [18]
In Latin, it is known as "Deus misereatur". [1] In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 66. Its theme is a prayer for God's mercy, blessing and light. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies.
The Divine Praises or Laudes Divinae (informally known as Blessed be God) is an 18th-century Roman Catholic expiatory prayer. It is traditionally recited during Benediction of the Blessed Sacrament. It may also be said after having heard, seen, or inadvertently uttered profanity or blasphemy.
In placing this supplication at the beginning of every canonical hour, the Catholic Church implores the assistance of God against distractions in prayer. In the Roman Rite, the "Deus, in adiutorium" is preceded at Matins by the "Domine, labia mea aperies" ("Open Thou, O L ORD, my lips), whilst in the monastic breviary, the order is reversed.
In the Bible, positive and negative blessings are related; the book of Deuteronomy prescribes that obedience to the Law of Moses brings God's blessing. One of the first incidences of blessing in the Bible is in Genesis, 12:1–2 where Abram is ordered by the God to leave his country and is told: "I will bless you, I will make your name great."