Search results
Results From The WOW.Com Content Network
The Throne of Mercy is an image of the Trinity with Christ, often diminutive, as Man of Sorrows, supported by his Father. Isaiah 53:2 had already been crucial in developing the iconography of the Tree of Jesse: "For He shall grow up before Him as a tender plant, and as a root out of a dry ground".
It references to Isaiah 53 in a wide variety: 52:13–14 is applied to the Angel Metatron in Zohar Volume I 182a. 53:5 is applied to Elijah the prophet in Zohar Volume II 115b. 53:5 is applied to Moshiach ben Yosef in Zohar Volume III 276b. 52:13 is applied to Moshe in Zohar Volume III page 153b. 52:13, 53:2,5 is applied to Moshe in Zohar ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12.
The Logos Complete Study Bible is a study Bible published in 1972 by Logos International. [1] It is based upon The Cross-Reference Bible, published in 1910. [2]The Logos Bible uses the 1901 American Standard Version (ASV) translation of the Bible, which has been called "The Rock of Biblical Honesty" by Bible scholars. [3]
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
Bible source Notes Scene 1: 22 / 19: Behold the Lamb of God: Chorus: John 1:29: Testimony of John the Baptist: 23 / 20: He was despised and rejected by men of sorrows He gave his back to his smiters: Air A: Isaiah 53:3 Isaiah 50:6: Songs of the suffering servant 4, 3: 24 / 21: Surely, He hath borne our griefs and carried our sorrows: Chorus ...
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.