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Oríkì includes both single praise names [1] and long strings of “attributive epithets” that may be chanted in poetic form. [2] According to the Yoruba historian Samuel Johnson, oriki expresses what a child is or what he or she is hoped to become. If one is male, a praise name is usually expressive of something heroic, brave or strong.
From the Yoruba language, Olorun's name is a contraction of the words oní (which denotes ownership or rulership) and ọ̀run (which means the Heavens, abode of the spirits). Another name, Olodumare, comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient".
This name symbolizes abundance, success, and leadership, and is often given to children born into families of prominence or those destined for greatness. Olufela is a powerful and auspicious name, reflecting Yoruba values of prosperity, dignity, and noble lineage. The diminutive version of the name includes "Olu", "Fela", e.t.c.
Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; as Jakuta or Badé; and as Ṣangó in Trinidad Orisha [1]) is an Orisha (or spirit) in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification ...
The Yorùbá believe that previous bearers of a name have an impact on the influence of the name in a child's life. Yorùbá names are traditionally classified into five categories: [2] Orúko Àmútọ̀runwá 'Destiny Names', ("names assumed to be brought from heaven" or derived from a religious background). Examples are: Àìná, Ìgè, and ...
The Republic of Benin and Nigeria contain the highest concentrations of Yoruba people and Yoruba faiths in all of Africa. Brazil , Cuba , Puerto Rico , Haiti , Trinidad and Tobago are the countries in the Americas where Yoruba cultural influences are the most noticeable, particularly in popular religions like Vodon, Santéria , Camdomblé, and ...
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Iyami Aje are known by many praise names which include, but are not limited to, Iyami Osoronga, Awon Iya Wa (Our Mothers), [10] Eleye (Owner(s) of the Sacred Bird), Iyanla, Awon Agbalagba (The Wise and Formidable Elders), Elders of the Night, Old and Wise One(s), [4] the "Gods of Society," [11] Ayé (Earth), Yewájọbí (The Mother of All the Òrìṣà and All Living Things), [12] and ...