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namo amitābhāya tathāgatāya tadyathā amṛtadbhave amṛtasaṃbhave amṛtavikrānte amṛtavikrānta gāmine gagana kīrtakare svāhā. English: Homage to Amitābha ("Infinite Light") Tathagata ("He who has gone to Thusness"). Thus: O producer of immortality , O he whose state of existence is immortality, O he who transcends immortality,
Amitābha [2] (Sanskrit pronunciation: [ɐmɪˈtaːbʱɐ]), also known as Amita Buddha (Chinese: 阿彌陀佛; pinyin: Ēmítuó fó) or Amida Buddha (Japanese: 阿弥陀如来 あみだにょらい, Hepburn: Amida nyorai), is the principal Buddha of Pure Land Buddhism.
In concert and recordings, she performs the sung version of the Eleven-Faced Avalokiteśvara Heart dhāraṇī Sutra, in Sanskrit, but entitled Namo Ratna Great Compassion Mantra. [ 16 ] [ 17 ] Imee Ooi is a Malaysian-Chinese singer, who has recorded the Eleven-Faced Avalokiteśvara Heart dhāraṇī Sutra in Sanskrit, but entitled Arya Ekadasa ...
For example, the Japanese term Shaka Nembutsu refers to the recitation of Namo Shakyamuni Buddha. Some Mahayana sutras, like the Ajitasena sutra and the Medicine Guru Sutra , indicate that "hearing" and "preserving" the name of other Buddhas like Shakyamuni and Medicine Guru , will also have the same effect as nianfo on the name of Amitabha (i ...
The Upanishad thereafter glorifies Narayana, by stating that "Om Namo Narayana" is the means to cross from mundane world into spiritual world (Taraka). [4] Om in this mantra is Atman (self, soul) asserts the text, Namah represents Prakriti (nature, changing reality), and Narayana is the nature of Parabrahman (supreme Brahman).
Om Namo is a book written by Shantinath Desai. [1] Author received 2000's Sahitya Akademi Award posthumously for this work. [2] This book translated to Hindi by Dharenendra Kurakuri and to English by G. S. Amur. [3] This work has his study of Jainism in Karnataka. [4] Om Namho tells two interrelated stories. The first of these which is a love ...
Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal of obstacles in the following three realms:
Most Digambaras, therefore, prefer reciting the newer version of the mantra written in Maharashtri Prakrit with णमो (Namo). Composed around the beginning of the Common Era , Chattarimangalam Stotra mentions only Arhat, Siddha, Sadhu and Kevalipragnapti Dharma ( Dharma as prescribed by Omniscients) as four chief auspicious.