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Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
The Reformation's leading figures had diverse views, and some might have recognized themselves in "spiritual but not religious" people today. RijksmuseumFor over a decade, one of the biggest ...
The "None" response is more of an indicator for lacking affiliation than an active measure for irreligiosity, and a majority of the "Nones" can either be conventionally religious or "spiritual". [28] [18] [29] Americans may be becoming more "spiritual" and less "religious". [13]: 4 Some do appear to be spiritual but not religious.
Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.
” Five years ago, the Pew research center told us that “only 54% of U.S. adults think of themselves as religious, down 11 points since 2012, while far more (75%) say they are spiritual.”
Moralistic messages were often attached to these, though the subject matter often fights somewhat with them. Protestant religious art, mainly in the form of illustrations of biblical events, continued in printmaking and in book illustrations, for example in the etchings of Rembrandt (1606–1669), who also painted biblical subjects. In the ...
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
[37] [38] Though both groupings did not object to book illustrations or prints of biblical events, or portraits of reformers, production of large-scale religious art virtually ceased in Protestant regions after about 1540, and artists shifted to secular subjects, ironically often including revived classical mythology.