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Some practice Hoodoo as an autonomous religion, some practice as a syncretic religion between two or more cultural religions, in this case being African indigenous spirituality and Abrahamic religion. [7] [8] Many Hoodoo traditions draw from the beliefs of the Bakongo people of Central Africa. [9]
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Art and oracle: African art and rituals of divination. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-933-8. Archived from the original on 2013-05-10. Lugira, Aloysius Muzzanganda. African traditional religion. Infobase Publishing, 2009. Mbiti, John. African Religions and Philosophy (1969) African Writers Series, Heinemann ISBN 0 ...
Christian militias in the Central African Republic have also kidnapped, burnt and buried alive women accused of being 'witches' in public ceremonies. [35] Ngangas are spiritual healers in Central Africa and use divination to detect evil witches and perform rituals to remove witchcraft by making nkisi nkondi to hunt and punish sorcerers.
Ezeulu is called away from his village by Winterbottom and is invited to become a part of the colonial administration, a policy known as indirect rule. Ezeulu refuses to be a "white man's chief" and is thrown in prison. In Umuaro, the people cannot harvest the yams until Ezeulu has called the New Yam Feast to give thanks to Ulu. When Ezeulu ...
The word magic might simply be understood as denoting management of forces, which, as an activity, is not weighted morally and is accordingly a neutral activity from the start of a magical practice, but by the will of the magician, is thought to become and to have an outcome which represents either good or bad (evil). [1] [2]
Sjoerd Hofstra: Boys returning from their initiation in the Poro. Panguma, Sierra Leone, 1936. The Poro, or Purrah or Purroh, is a men's secret society in Sierra Leone, Liberia, Guinea, and the Ivory Coast, introduced by the Mane people (the Mande Elites leading large-scale migrations from the Mali Empire into the southern coastal areas).
The dibia are believed to be destined for spiritual work. The dibia sees the spiritual world at any time and interprets what messages being sent and sees the spiritual problems of living people. They are given the power by the spirit world to identify any alusi by name and the possible ways of placating and negotiating with the deity.