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It is often said that Marx conceived of humans as homo faber, referring to Benjamin Franklin's definition of "man as the tool-making animal" – that is, as "man, the maker", [25] though he never used the term himself. It is generally held that Marx's view was that productive activity is an essential human activity, and can be rewarding when ...
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...
Man is a political animal: An animal with an innate propensity to develop more complex communities (i.e. the size of a city or town), with systems of law-making and a division of labor. This type of community is different in kind from a large family , and requires the use of human reason .
Burke's definition of man states: "Man is the symbol-using (symbol-making, symbol-misusing) animal, inventor of the negative (or moralized by the negative), separated from his natural condition by instruments of his own making, goaded by the spirit of hierarchy (or moved by the sense of order), and rotten with perfection". [2]
Animal symbolicum ("symbol-making" or "symbolizing animal") is a definition for humans proposed by the German neo-Kantian philosopher Ernst Cassirer. The tradition since Aristotle has defined a human being as animal rationale (a rational animal ).
Behavior is also driven, in part, by thoughts and feelings, which provide insight into individual psyche, revealing such things as attitudes and values. Human behavior is shaped by psychological traits, as personality types vary from person to person, producing different actions and behavior. Social behavior accounts for actions directed at others.
From it "the questioning spirit of man was born." Tradition had gone in a different direction. Aristotle (and students), author of the earliest surviving work on logic, or reasoning, had defined reason, or rationality, as the ability to apply logic. Furthermore, he asserted, it is the one property that distinguishes man from the other animals. [3]
He finished work on The Descent of Man on 15 January 1871. Two days later, he began work on The Expression of the Emotions in Man and Animals and completed most of the text within four months; progress then slowed because of work required on the sixth (and final) edition of The Origin of Species and criticism from St. George Jackson Mivart ...