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Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
Each iwi contains a number of hapū; among the hapū of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word rohe to describe the territory or boundaries of iwi. [6] In modern-day New Zealand, iwi can exercise significant political power in
Patupaiarehe are supernatural beings (he iwi atua) in Māori mythology that are described as pale to fair skinned with blonde hair or red hair, usually having the same stature as ordinary people, and never tattooed. [1] They can draw mist to themselves, but tend to be nocturnal or active on misty or foggy days as direct sunlight can be fatal to ...
This list includes groups recognised as iwi (tribes) in certain contexts. Many are also hapū (sub-tribes) of larger iwi. Moriori are included on this list. Although they are distinct from the Māori people, they share common ancestors.
The Tūpuna Maunga o Tāmaki Makaurau (ancestral mountains of Auckland) are 14 volcanic cones that hold great historical, spiritual, ancestral and cultural significance to the 13 Māori iwi and hapū of Ngā Mana Whenua o Tāmaki Makaurau (also known as the Tāmaki Collective), who have owned them since 2014. [1] [2]
Tongahiti is one of Tāwhaki's enemies in a Māori tradition which White (1887-1891) attributes to the Ngati Hau iwi. In this tale, Tāwhaki blocks up all the chinks in the house of his enemies, a house of which his grandmother Whaitiri is the doorkeeper. Before sunset, the enemies - who are like small birds - flock into the house in great numbers.
Kupe features prominently in the mythology and oral history of some Māori iwi (tribes), but the details of his life differ between iwi. Various legends and histories describe Kupe's extensive involvement in the settlement of New Zealand, around 1000–1300 CE , with many talking of his achievements, such as the hunting and destruction of the ...
(Original Father in the Main Mythology) Tāwhirimātea, the god of storms and violent weather. Tūmatauenga, the god of war, hunting, cooking, fishing, and food cultivation. Whiro, the lord of darkness and embodiment of all evil and death. Aituā, the god of death, unhappiness, and misfortune. Ao, a personification of light.