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In the King James Version of the Bible the text reads: Blessed are they that mourn: for they shall be comforted. The World English Bible translates the passage as: Blessed are those who mourn, for they shall be comforted. The Free Bible translates the passage as: Blessed are those who grieve, for they shall be consoled.
Genesis 37:34-35 “Then Jacob tore his clothes, put a simple mourning cloth around his waist, and mourned for his son for many days. All of his sons and daughters got up to comfort him, but he ...
3 Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the Earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be satisfied. 7 Blessed are the merciful,
Matthew 5:3 is the third verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the opening verse of the Sermon on the Mount , and the section of the sermon known as the Beatitudes .
In the King James Version of the Bible the text reads: Blessed are they which do hunger and thirst after righteousness: for they shall be filled. The World English Bible translates the passage as: Blessed are those who hunger and thirst after righteousness, for they shall be filled. The Novum Testamentum Graece text is:
In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God. The New International Version translates the passage as: Blessed are the peacemakers, for they will be called sons of God. The Novum Testamentum Graece text is: μακάριοι οἱ εἰρηνοποιοί,
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
As with 5:3 this verse cites the Kingdom of Heaven as the reward, also like that first verse the reward is in the present tense, the other six have it in the future. Kodjak believes that this parallelism with the first verse is to emphasize that this one is the conclusion of the Beatitudes and 5:11-12 should not be considered part of the group. [1]