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These were the first Spanish Bible translations officially made and approved by the Church in 300 years. The Biblia Torres Amat appeared in 1825. Traditionalist Catholics consider this to be the best Spanish translation because it is a direct translation from St. Jerome's Latin Vulgate, like the English language Douay-Rheims Bible.
The Catechism and the Doctrina christiana were published in 1584, shortly after Spanish conquest, in a version in Quechua and Aymara approved by the Council of Lima (Ciudad de los Reyes) in 1583, [7] but attempts to translate the Bible into these languages were suppressed by the Spanish authorities and the Catholic Church. [8]
By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven. Amen. (Our Father, Three Hail Marys) (Four Our Fathers. One in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael, and our Guardian ...
My God, I believe, adore, hope and love You! I ask pardon of You for those who do not believe, do not adore, do not hope and do not love You. [1] Meu Deus! Eu creio, adoro, espero e amo-Vos. Peço-Vos perdão para os que não crêem, não adoram, não esperam e não Vos amam. [2] The Angel then said, "Pray thus.
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Raziel, (Hebrew: רָזִיאֵל Rāzīʾēl, "God is my Mystery") also known as Gallitsur (Hebrew: גַּלִּיצוּר Gallīṣūr) [1] is an angel within the teachings of Jewish mysticism (of the Kabbalah of Judaism) who is the "Angel of Secrets" and the "Angel of Mysteries”. He is also called "Keeper of All Magic."
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]