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The Goodness Paradox: The Strange Relationship Between Virtue and Violence in Human Evolution is a book by British primatologist Richard Wrangham. [1] [2] [3]Wrangham argues that humans have domesticated themselves by a process of self-selection similar to the selective breeding of foxes described by Dmitry Belyayev, a theory first proposed by Johann Friedrich Blumenbach in the early 1800s. [4]
Wrangham is known predominantly for his work in the ecology of primate social systems, the evolutionary history of human aggression (in his 1996 book with Dale Peterson, Demonic Males: Apes and the Origins of Human Violence and his 2019 work The Goodness Paradox), and his research in cooking (summarized in his book, Catching Fire: How Cooking ...
Reconciling this paradox, Wrangham posited that self-domestication is the outcome of two different kinds of aggression: proactive and reactive aggression. [ 18 ] Proactive aggression, which is commonly observed in chimpanzees, is defined as an attack that was planned, motivated by achieving an end goal.
Sociodicy is the explanation and exploration of the fundamental goodness of human society. It seeks to provide an account for humans' general success in living together (and their enacting of good qualities such as love, friendship, cooperation, and teaching) despite their propensity to selfishness, violence, and evil (which are also clearly a part of human nature) and despite the variation ...
Lerner paradox: The imposition of a tariff on imports may raise the relative world price of that good. Lucas paradox : Capital is not flowing from developed countries to developing countries despite the fact that developing countries have lower levels of capital per worker, and therefore higher returns to capital.
People may imagine, desire or fear something that does not exist. Other philosophers concluded that intentionality is not a real relation and therefore does not require the existence of an object, while Meinong concluded there is an object for every mental state whatsoever—if not an existent then at least a nonexistent one.
A large Swedish study has uncovered a paradox about people diagnosed with an excessive fear of serious illness: They tend to die earlier than people who aren’t hypervigilant about health concerns.
Hare's colleague Richard Wrangham suggested that social intelligence was the by-product of selecting for something else. Hare refused this answer because nothing so important could have been selected by accident. Pursuing this line of questioning, Hare flew out to Siberia to meet with the silver fox domestication program.