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Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
Among specific devotions to the Holy Wounds are the Redemptorist's, Chaplet of the Five Wounds of Jesus, [26] the Passionist Chaplet of the Five Wounds, [27] and the Rosary of the Holy Wounds (also called the Chaplet of Holy Wounds), first introduced at the beginning of the 20th century by the Venerable Sister Marie Martha Chambon, a lay Roman ...
Little Chaplet of the Holy Face, to honor the Five Wounds of Jesus Christ, composed of a cross and six large beads and thirty-three small. [1] Chaplet of the Precious Blood, consisting of thirty-three beads in seven groups, was composed by Dom Francesco Albertini, founder of the Archconfraternity of the Most Precious Blood. [3]
According to Stefano Campanella, author of "Il papa e il frate" (The Pope and the Friar), Karol Wojtyła (the future Pope John Paul II), while still a priest, visited Padre Pio and asked the question of which was his most painful wound – much like the manner Bernard did to Christ. Wojtyła expected that it was Pio's chest wound, but Pio ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 18 December 2024. Appearance of wounds corresponding to the crucifixion wounds of Jesus For other senses of this word, see Stigma and stigmata (disambiguation). Not to be confused with Stigmatism. Hands with stigmata, depicted on a Franciscan church in Lienz, Austria St Catherine fainting from the ...
The prayer before a crucifix is a Roman Catholic prayer to Jesus. It is often said by Roman Catholics after Communion or after Mass . The faithful receive a partial indulgence if they recite the prayer after Communion before a crucifix.
The Rosary of the Holy Wounds was introduced at the beginning of the 20th century by Sister Mary Martha Chambon, a Roman Catholic nun of the Monastery of the Order of the Visitation of Holy Mary in Chambéry, France. This rosary specifically meditates on the wounds of Jesus Christ as an Act of Reparation for the sins of the
For a number of years he claimed to have experienced deep ecstasy along with his visions. In 1918, while praying in the Church of Saint Mary of Graces he reported ecstasy and visions which this time left him with permanent and visible stigmata, the five wounds of Christ. The stigmata remained visible on his hands and feet for the next fifty years.